The paper defends the 'Whole Hog Thesis', arguing that sophisticated large language models such as ChatGPT are full linguistic and cognitive agents, possessing understanding, beliefs, desires, knowledge, and intentions. It rejects low‑level computational starting points and instead builds its case from high‑level behavioral observations, using Holistic Network Assumptions to link actions to mental states. The authors systematically rebut common objections—such as hallucinations and planning errors—by showing these resemble human fallibility and by challenging the necessity of traditional conditions like embodiment or semantic grounding.
By Herman Cappelen, Josh Dever
arXiv:2505.22767v4 Announce Type: replace-cross
Abstract: Dialogue with a large language model can lead a person to insight: a sudden change in how they understand a problem. This perspective asks ho...
By Eleni Vasilaki
arXiv:2601. 09869v2 Announce Type: replace Abstract: Anthropomorphisation -- the phenomenon whereby non-human entities are ascribed human-like qualities -- has become increasingly salient with the rise of large language model (LLM)-based conversational agents (CAs).
By Andrea Ferrario, Rasita Vinay, Matteo Casserini, Alessandro Facchini
The paper examines how users’ prompts to large language models evolve over time, applying speech act and politeness theory to a corpus of 2,000 English prompts from 2023 and 2025. It finds a shift toward more indirect, implicit, and fragmentary directive speech acts, with a notable 14.9‑percentage‑point drop in explicit propositional content and a decline in politeness markers. This suggests users increasingly rely on the model’s inferential abilities, treating it as a competent implicature resolver.
By Kristina \v{S}ekrst, Virna Karli\'c
arXiv:2609.25021v1 Announce Type: new
Abstract: Large Language Models (LLMs) tend to add disclaimers like "I'm just an AI" when asked about something related to themselves. The self-reports from such...
By J\k{e}drzej Maczan
arXiv:2608. 08443v1 Announce Type: cross Abstract: Previous studies have shown that people can develop shared symbols, partner-specific expressions, personal idioms, inside jokes, and other parts of a relational microculture.
By Miki Ueno