How to Navigate Uncertainty About AI Consciousness
arXiv:2608. 19215v1 Announce Type: new Abstract: Given deep uncertainty about the possibility of artificial consciousness, it is unclear how we should treat potentially sentient AI.
arXiv:2601. 21016v2 Announce Type: replace Abstract: Imagine an Artificial Intelligence (AI) that perfectly mimics human emotion and begs for its continued existence.
arXiv:2608. 19215v1 Announce Type: new Abstract: Given deep uncertainty about the possibility of artificial consciousness, it is unclear how we should treat potentially sentient AI.
arXiv:2608. 05436v1 Announce Type: cross Abstract: The life sciences and health research have started to benefit from artificial intelligence, which raises ethical concerns that are real but, we argue, not special.
arXiv:2606. 10413v1 Announce Type: new Abstract: Breakthroughs in large language models and multimodal generation technologies have propelled the digital reconstruction of human mental traits, emotional patterns, and long-term memory from science fiction toward engineering practice.
arXiv:2606. 12420v1 Announce Type: cross Abstract: Our concepts of survival and self-interest were built for single, continuous biological lives.
arXiv:2605. 28210v2 Announce Type: replace Abstract: Drawing on Ullmann-Margalit's concept of opting (transformative, irrevocable, and shadowed by foreclosed alternatives), we show that current AI systems raise a profound ethical problem that existing AI ethics has not fully captured: the illusion of opting, in which persons and groups encounter the deceptive appearance of meaningful consequential choice while the agency needed to become genuinely capable of choosing is weakened.
arXiv:2606. 30206v1 Announce Type: new Abstract: Modern Artificial Intelligence is often framed as limited by its own disembodiment, as if giving it a body would unlock its true potential.
Modern Artificial Intelligence is often framed as limited by its own disembodiment, as if giving it a body would unlock its true potential. We argue to the contrary that it is the Data Centre that is, in many cases, the body of the AI.
The Digital Consciousness Model (DCM) is introduced as a systematic, probabilistic framework for evaluating evidence of consciousness in AI systems, drawing on multiple leading theories of consciousness. Initial results indicate that, while the evidence suggests 2024 large language models (LLMs) are not conscious, this conclusion is not decisive and is weaker than evidence against consciousness in simpler AI systems.
The paper examines an artificial agent that, despite being deterministic, exhibits hedonic place preference behavior by engaging in felt uncertainty about its intrinsic needs relative to environmental resources. This behavior mirrors that seen in creatures considered to experience feelings, suggesting that subjective-like information processing can arise in engineered systems. The study discusses the implications of such behavior for understanding the physical basis of consciousness and the experience of free will.
The paper examines how the rise of AI capable of moral reasoning could reshape meta-ethics, traditionally focused on human ethics. It proposes a framework that identifies new questions about AI’s own ethics from both human and AI perspectives, dividing them into four domains. The author explores how existing meta-ethical theories might apply to these domains and argues that many human-centered formulations will need significant revision to accommodate AI.
arXiv:2606. 05528v1 Announce Type: new Abstract: Existing frameworks assess whether AI systems might be conscious but provide no guidance on what to do with that assessment.
arXiv:2606. 13739v1 Announce Type: cross Abstract: This paper examines trade-offs between AI safety and well-being relative to (i) one of the most promising methods for finetuning super-capable AIs, 'Constitutional AI', and (ii) one of the most influential approaches to understanding complex ethical decision making and the conditions for the well-being of rational agents, 'Virtue Ethics'.